It is beneficial to talk. Or so men are often instructed, by everyone from mental health advocates to the partners they live with. They remain bemused by the common male habit to pass an entire evening in the pub with longstanding friends, yet come home with no insight about the personal struggles in each other's lives. What might they possibly be doing, all that while? Why haven't they asked how X is coping with his breakup, or how Y is managing the loss of his father?
For women, whose own friendships often center on an deep and encyclopaedic knowledge of each other's private feelings, this form of male closeness—based on apparently sidestepping serious conversation—can look oddly empty and unfulfilling. No wonder, one might think, that over a quarter of UK men state having zero close friends; that male loneliness is pervasive; that many refuse to visit a doctor until in dire straits; that male suicide rates consistently outstrip female ones; and that countless middle-aged men, in particular, appear chronically frustrated for unarticulated reasons. Bottling everything up benefits no one.
However, as per anthropologist Thomas Yarrow, this perspective may undervalue the strengths of the resilient and quiet friendship. Professor Yarrow, based at Durham University, was studying volunteers at a historic steam railway in the north of England when he was impressed with the closeness forged among these predominantly older men. His four-year study has been distilled into a paper arguing that, especially for men brought up in an era of the emotional restraint, the worth of friendships built around shared hobbies—"shared activity, often in companionable silence"—may be underappreciated.
This quiet form of friendship "is not deficient or anachronistic, it's just distinct," Yarrow states.
Admittedly, this can seem disconcertingly similar to how young children interact—next to each other rather than engaging with each other. But Yarrow's point is evident: just because it's not your ideal idea of friendship doesn't mean it lacks significance. Maybe we should let these men in peace with their trains, golf, or vintage auto projects—whatever activity allows them to enjoy time in the company of others who likewise appreciate less chatter.
Thankfully, Yarrow is clearly not arguing that expressing emotion is weak, nor advocating for a return to the past. Instead, he highlights that emotionally expressive talk isn't for everyone, and that more may be happening beneath the surface of seemingly reticent friendships. Could he be right?
From a female perspective, one is obviously no expert on male-to-male dialogue. But years of observation indicates that while men may be more reluctant initially to open up personal matters, once they begin, they can be astonishingly open. A absence of overt emotion should not be confused with a absence of feeling entirely.
Additionally, while modern men brought up in a more emotionally open culture may be more adept at articulating feelings, traditional men are not at all incapable of it. Repackage soft emotions as masculine "political opinions" or "team allegiance," and many men will happily vent frustration, yearning, discontent, or satisfaction endlessly.
The most notable about Yarrow's railway enthusiasts is that, for all their aversion of discussing feelings, they nonetheless found ways to express what seems remarkably like care and affection. When an elderly volunteer was absent and later returned struggling, his friends noticed and were concerned. But, as the professor notes, they deliberately didn't ask what was wrong. Rather, they offered tea, told jokes, and tried to be subtly supportive while keeping routine. They were looking out for each other much as female friends would, except without ever naming the elephant in the room.
It's not everyone's preferred method of bonding, and it may not be yours. But if the true therapeutic value of friendship—what that combats loneliness and low mood—is fundamentally the awareness that another person cares enough to be present in life's difficulties with you, must that invariably be put into words?
This discussion persists. Perhaps the healthiest approach is to acknowledge that varied styles of friendship carry comparable worth, each satisfying the psychological needs of various individuals in unique powerful way.